Sufi masters categorize the remembrance of God into three distinct stages:
Beyond individual formulas, Sufi orders prescribe regular litanies known as (singular: wird ) and wazāʾif (singular: wazīfa ). A wird is a regular litany—a spiritual “watering point” where the soul refreshes itself daily. It typically consists of Qur’anic verses, specific supplications ( duʿāʾ ), and phrases of dhikr, recited at fixed times (commonly after Fajr and Maghrib prayers). The wazīfa is a similar practice comprising Qur’anic verses, ḥadīth of supplication, and various duʿās . Upon completion of training, an initiate ( murīd ) is often given the secret wird of the order, transferring the spiritual power of the silsila (chain of transmission).
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– collected by Shaykh Muhammad ibn al‑Habib. – Contains Hizb al‑Bahr , Wird al‑Saghir , Wird al‑Kabir , with transliteration. – PDF available via Shadhili Tariqa websites.
The highest stage transcends words and conscious effort altogether. Here, —a continuous, spontaneous state of divine awareness that persists even during sleep. At this level, the self has been annihilated ( fanā ) in the divine presence, and the seeker lives “in God” ( baqā ). The Prophet’s saying, “My eyes sleep but my heart never sleeps,” describes this exalted condition. The wazīfa is a similar practice comprising Qur’anic
Starting a structured spiritual routine requires discipline and consistency.
The beginner’s stage. The seeker repeats divine names or phrases audibly or in a whisper. Common formulas include:
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