Al-hakim Al-mustadrak Vol. 4 P. 398 〈Exclusive Deal〉

Umm Salama took the jar with trembling hands. For years, she kept it safely tucked away, a silent witness to a tragedy yet to come. She would often look at the red dust, praying for the safety of the grandson the Prophet loved so dearly—the one he used to carry on his shoulders and kiss with such tenderness.

Standard 4-to-5 volume layout. Page 398 typically covers parts of Kitab al-Fitan (Tribulations) or Kitab al-Ahkam (Legal Judgments).

: Master critics like Imam al-Dhahabi and Ibn Hajar al-Asqalani noted that al-Hakim was famously lenient in his later volumes.

Before analyzing the specific volume and page, one must understand the book’s purpose. Imam al-Hakim observed that despite the monumental efforts of Imam al-Bukhari and Imam Muslim (compilers of the Sahihayn ), there were thousands of authentic Hadiths that met their stringent criteria but were omitted from their collections. Thus, he wrote Al-Mustadrak —literally, "The Supplement."

To comprehend why this page is highly scrutinized, one must look at the methodology of the book. Written by Imam al-Hakim al-Nishaburi (d. 405 AH), Al-Mustadrak 'ala al-Sahihayn was intended to find valid, authentic traditions that met the strict criteria ( shart ) of the two most authoritative Sunni collections— Sahih al-Bukhari and Sahih Muslim —but were left out by them. al-hakim al-mustadrak vol. 4 p. 398

Depending on the specific print edition, volume 4, page 398 usually falls within the crucial concluding sections of the book, which contain chapters like the Kitab al-Fitan wa al-Malahim (The Book of Tribulations and End-Times Prophecies) or Kitab al-Ahkam (The Book of Legal Rulings). Navigating this precise page requires an understanding of Imam al-Hakim’s unique methodology, the structure of his fifth volume expansion, and the rigorous academic oversight applied to his work by later scholars like Hafiz al-Dhahabi. 1. Context and Purpose of Al-Mustadrak

Al-Mustadrak 'ala al-Sahihayn (Vol. 4, p. 398) by Al-Hakim al-Nishapuri is a significant collection of Hadith, typically covering themes in the Book of Fitan and the Book of Ahwal, which detail tribulations and the Day of Judgment. The text represents a 11th-century effort to compile authentic narrations that meet the standards of Bukhari or Muslim but were not included in their primary collections, often requiring cross-referencing with Imam al-Dhahabi’s critical verification.

: While Imam Husayn was a young child sitting on the Prophet's lap, Gabriel appeared and informed the Prophet that his grandson would be martyred in a land called (in modern-day Iraq). The Handover of Earth

Page 398 frequently touches on Fitan (trials) and Malahim (epic battles). Modern researchers dealing with contemporary apocalyptic literature often trace the chain ( isnad ) of specific end-times narrations back to this exact page. If the chain is broken or contains a known liar (as flagged by al-Dhahabi), the entire theological argument collapses. Umm Salama took the jar with trembling hands

: Umm Salama kept the soil in a glass bottle. Many years later, on the day of

The reference Al-Hakim, al-Mustadrak, vol. 4, p. 398 records a powerful tradition regarding the martyrdom of Imam Husayn (as)

The quote located in Vol. 4, P. 398 acts as a dynamic focal point in intra-Islamic dialogue: The Sunni Framework

"Indeed, Allah will never gather my nation—or he said, this nation—upon misguidance, and the Hand of Allah is with the collective community." Standard 4-to-5 volume layout

of the narrators in this chain (e.g., Abdallah bin Tawus). More commentary from Ibn Kathir on this specific incident.

Hadiths that strictly meet the narrator criteria of Sahih Muslim only.

For further reading or to verify specific editions, you can explore digital versions of the text on platforms like Internet Archive or purchase physical copies from SifatuSafwa .

She awoke with a start, her breath catching. She ran to the place where she kept the phial of Karbala’s soil. As she held it up to the light, her heart sank. The dry, red dust had transformed; it was now a dark, liquid red, bubbling as if it were fresh blood.